Introduction
Imagine a time when religion meant expensive animal sacrifices, complex rituals, and a language called Sanskrit that common people could not understand. The priests (Brahmins) had immense power, and the caste system treated many people as untouchables.
Then came a revolution – not with swords, but with ideas.
Two great teachers, Gautama Buddha (founder of Buddhism) and Lord Mahavira (24th Tirthankara of Jainism), walked the lands of India around the 6th century BCE. They asked simple questions: Why kill animals for gods? Why cannot common people understand religion? Why discriminate based on birth?
Their answers gave birth to two of the world’s most peaceful religions – Buddhism and Jainism.
For your ICSE Class 9 History exams, this chapter is extremely important. Every year, questions on the causes of their rise, teachings (Triratnas & Eightfold Path), and differences between Buddhism and Jainism appear in board papers. By the end of this guide, you will be fully prepared.
Chapter Overview
The 6th century BCE was a period of religious unrest in India. The Vedic religion had become dominated by expensive rituals, animal sacrifices, and Brahminical supremacy. Common people felt alienated.
In response, two reform movements emerged:
- Jainism: Revived by Rishabhanatha (1st Tirthankara) and reorganized by Vardhamana Mahavira (24th Tirthankara).
- Buddhism: Founded by Siddhartha Gautama (Buddha), a Kshatriya prince who renounced his kingdom to find the truth.
Both religions rejected the Varna system, opposed animal sacrifices, and preached in the language of the common people (Prakrit/Pali). This made them immensely popular.
Learning Objectives
By studying this chapter, you will be able to:
- Explain the causes for the rise of Buddhism and Jainism in 6th century BCE.
- Describe the life and teachings of Lord Mahavira (Triratnas, Pancha Mahavratas).
- Describe the life and teachings of Gautama Buddha (Four Noble Truths, Eightfold Path, Middle Path).
- Compare and contrast Buddhism and Jainism (similarities and differences).
- Understand the causes for the decline of Buddhism in India.
- Evaluate the significance of Jainism and Buddhism in Indian culture.
Detailed Explanation of the Chapter
Historical Background – Why Did Buddhism and Jainism Emerge?
The 6th century BCE is often called the “Age of Religious Ferment” (or Axial Age). Several factors created a perfect environment for new religions to emerge.
Causes for the Rise of Jainism and Buddhism (⭐ Very Important)
| Causal Factors | Explanation |
|---|---|
| Ritualistic Vedic Religion | The Vedic religion had become too complex. Animal sacrifices (Yajnas) were expensive and cruel. Common people could not afford them. |
| Supremacy of Brahmins | Priests had become the most powerful class. They controlled rituals and interpreted scriptures only in Sanskrit, which masses did not understand. |
| Caste System (Varna) Rigidity | The lower castes (Shudras) and women were discriminated against. They were not allowed to study Vedas or perform rituals. |
| Use of Sanskrit | Sanskrit was the language of the elite. Common people spoke Prakrit, Pali, and other regional languages. They could not access religious knowledge. |
| Expensive Sacrifices | Horse sacrifices (Ashvamedha) and other Yajnas required huge wealth. Poor people felt excluded from spiritual life. |
| Rise of Trade and Commerce | Vaishyas (traders) had become wealthy but were considered lower than Kshatriyas and Brahmins. They supported new religions that gave them equal status. |
| Need for Simple Religion | People wanted a simple, ethical, and affordable religion. Both Buddhism and Jainism provided that. |
Remember This: Think of the “6 C’s” – Complex rituals, Caste system, Costly sacrifices, Sanskrit language, Corruption among priests, and Commercial class support.
Jainism – The Religion of Non-Violence
Jainism is one of the oldest living religions of India. The word “Jain” comes from Jina (conqueror) – one who has conquered his senses and desires.
The 24 Tirthankaras
Jains believe in 24 great teachers called Tirthankaras (ford-makers). They are spiritual guides who show the path to cross the ocean of life.
| Tirthankara | Name | Symbol |
|---|---|---|
| 1st | Rishabhanatha (Adinath) | Bull |
| 23rd | Parshvanatha | Serpent/Cobra |
| 24th | Vardhamana Mahavira | Lion |
Did You Know? The first Tirthankara, Rishabhanatha, is mentioned in the Rig Veda!
Life of Lord Mahavira (The 24th Tirthankara)
| Aspect | Details |
|---|---|
| Birth | 540 BCE (or 599 BCE according to Jain tradition) |
| Place | Kundagrama (near Vaishali, present-day Bihar) |
| Father | Siddhartha (chief of the Jnatrika clan) |
| Mother | Trishala (sister of King Chetaka of Vaishali) |
| Childhood Name | Vardhamana (meaning “one who grows”) |
| Marriage | Married to Yashoda; had a daughter named Priyadarshana |
| Renunciation (Age 30) | Left home, became an ascetic, wandered for 12 years |
| Enlightenment (Kaivalya) | Attained under a Sal tree at Jrimbhikagrama at age 42 |
| Title after Enlightenment | Mahavira (Great Hero), Jina (Conqueror), Tirthankara |
| First Disciple | Indrabhuti Gautama (also called Gautam Swami) |
| Death (Nirvana) | 468 BCE at Pavapuri (Bihar) at age 72 |
Exam Tip: Remember the “Four Sights” of Buddha? For Mahavira, the turning point was his inner realization, not external sights. ICSE asks both.
Core Teachings of Mahavira (⭐ Must Know)
Mahavira preached five main vows (Pancha Mahavratas) and three principles (Triratnas).
The Triratnas (Three Gems of Jainism)
These are the three paths to liberation (Moksha). Remember them as “Right Faith + Right Knowledge + Right Conduct”.
| Triratna | Meaning |
|---|---|
| Samyak Darshana (Right Faith) | Believing in the teachings of Tirthankaras and the Jain scriptures. |
| Samyak Jnana (Right Knowledge) | Knowing the true nature of the soul and the universe without doubt. |
| Samyak Charitra (Right Conduct) | Living a life according to Jain ethics (Ahimsa, truth, non-stealing, celibacy, non-attachment). |
Pancha Mahavratas (Five Great Vows)
Mahavira asked his followers to follow these five vows strictly:
| Vow | Meaning |
|---|---|
| Ahimsa (Non-violence) | Do not harm any living being (even insects or plants). This is the MOST important vow. |
| Satya (Truth) | Always speak the truth. |
| Asteya (Non-stealing) | Do not take anything that is not given freely. |
| Brahmacharya (Celibacy) | Control over desires and senses. For monks – complete celibacy; for laypeople – fidelity. |
| Aparigraha (Non-possession/Non-attachment) | Do not hoard wealth or possessions. Limit your needs. |
Memory Trick (Pancha Mahavratas):
“A Sadhu Always Says Ahimsa & Brahmacharya”
A = Asteya
S = Satya
A = Ahimsa
B = Brahmacharya
A = Aparigraha
Other Important Teachings of Jainism
- Rejection of God: Jains do not believe in a creator God. The universe is eternal. Tirthankaras are not gods but enlightened souls.
- Karma and Rebirth: Every action (good or bad) binds the soul with karma. Liberation (Moksha) means freeing the soul from all karma.
- Strict Vegetarianism: Ahimsa extends to not eating meat, root vegetables (because uprooting kills the plant), and filtering water to save microorganisms.
- No Belief in Vedas or Yajnas: Jainism rejects the authority of the Vedas and opposes animal sacrifices.
- Equality: All souls (Jivas) are equal. There is no caste discrimination.
Sects of Jainism
After Mahavira’s death, Jainism split into two main sects:
| Sect | Meaning | Practices |
|---|---|---|
| Digambaras (Sky-clad) | Believe that monks should wear no clothes (symbolizing complete renunciation). | More strict; believe women cannot attain liberation directly. |
| Svetambaras (White-clad) | Monks wear white clothes. | More moderate; believe women can attain liberation. |
Did You Know? The split happened around 300 CE due to a famine that forced Jains to migrate to South India.
Jain Literature and Council
- First Jain Council: Held at Pataliputra (around 300 BCE) under Sthulabhadra. Result: Compilation of 12 Angas (primary scriptures).
- Second Jain Council: Held at Vallabhi (Gujarat) around 5th century CE. Final compilation of Jain Agamas.
Buddhism – The Middle Path
Buddhism was founded by Siddhartha Gautama (Buddha). The word “Buddha” means “the Enlightened One”.
Life of Gautama Buddha (⭐ Very Important)
| Aspect | Details |
|---|---|
| Birth | 563 BCE (according to Theravada tradition) |
| Place | Lumbini (present-day Nepal, near Indian border) |
| Father | King Shuddhodhana (chief of the Shakya clan) |
| Mother | Queen Mahamaya (died 7 days after birth) |
| Childhood Name | Siddhartha (“one who achieves his goal”) |
| Prophecy at Birth | He would become either a great king or a great saint. |
| The Four Sights (⭐) | While chariot riding, he saw: (1) an old man, (2) a sick man, (3) a dead body, (4) a peaceful ascetic. |
| Renunciation | At age 29, he left the palace, his wife (Yashodhara), and son (Rahula). |
| Search for Truth | Practiced severe asceticism for 6 years but realized it was useless. |
| Enlightenment (Nirvana) | At age 35, under a Bodhi tree at Bodh Gaya (Bihar). |
| Title after Enlightenment | Buddha (the Enlightened One), Tathagata (one who has thus come) |
| First Sermon | At Sarnath (near Varanasi). Known as Dharma Chakra Pravartana (Setting the Wheel of Law in motion). |
| First Disciples | Five ascetics (Kondanna, Vappa, Bhaddiya, Mahanama, Assaji) – formed the first Sangha (monastic order). |
| Death (Mahaparinirvana) | 483 BCE at Kushinagar (Uttar Pradesh) at age 80. |
Memory Trick for Four Sights: “Old, Sick, Dead – then Monk instead.” (Old → Sick → Dead → Ascetic)
Core Teachings of Buddha (⭐ Must Know)
Buddha taught a practical path to end suffering. His teachings are called Dhamma (Dharma).
The Four Noble Truths (Chatvari Arya Satyani)
These are the foundation of Buddhism. Remember them as “Suffering exists; it has a cause; it can end; here is the path.”
| Noble Truth | Meaning |
|---|---|
| Dukkha (Suffering exists) | Life is full of suffering, pain, and dissatisfaction. |
| Samudaya (Cause of suffering) | Suffering is caused by desire (Tanha) and attachment. |
| Nirodha (Ending of suffering) | Suffering can end by removing desire. |
| Magga (Path to end suffering) | Follow the Eightfold Path (Ashtangika Marga). |
The Eightfold Path (Ashtangika Marga / Middle Path)
Buddha called this the “Middle Path” because it avoids extremes of self-indulgence and self-torture.
| Division | Element | Meaning |
|---|---|---|
| Wisdom (Prajna) | 1. Right Understanding | Understand the Four Noble Truths. |
| 2. Right Intention/Thought | Have good intentions, free from lust and ill-will. | |
| Ethical Conduct (Sila) | 3. Right Speech | Speak truthfully, kindly, and avoid gossip. |
| 4. Right Action | Do not kill, steal, or commit sexual misconduct. | |
| 5. Right Livelihood | Earn a living without harming others (no weapons, meat, intoxicants). | |
| Mental Discipline (Samadhi) | 6. Right Effort | Prevent evil thoughts and cultivate good ones. |
| 7. Right Mindfulness | Be aware of your body, feelings, and mind. | |
| 8. Right Concentration | Meditate to achieve a calm, focused mind. |
Memory Trick for Eightfold Path:
“See (Right View) – Think (Right Thought) – Speak – Act – Live – Effort – Mindful – Concentrate”
Other Important Teachings of Buddhism
- No God (Atheistic/Non-theistic): Buddha did not believe in a creator God. He focused on practical solutions to suffering.
- Rejection of Varna System: All humans are equal. Anyone could join the Sangha regardless of caste.
- Rejection of Animal Sacrifices: Ahimsa (non-violence) is central.
- Karma and Rebirth: But Buddha did not believe in a permanent soul (Anatman/Anatta).
- Nirvana: The ultimate goal – freedom from the cycle of birth and death.
- Middle Path: Avoid extremes of luxury and extreme asceticism.
Buddhist Councils (Important for ICSE)
Buddhist monasteries (Sanghas) held councils to preserve and codify teachings.
| Council | Year | Place | Patron | Chairman | Outcome |
|---|---|---|---|---|---|
| 1st | 483 BCE (soon after Buddha’s death) | Rajgriha | Ajatashatru | Mahakashyap | Compilation of Sutta Pitaka and Vinaya Pitaka (Tripitakas started). |
| 2nd | 383 BCE | Vaishali | Kalashoka | Sabakami | Dispute over monastic rules; split into Sthaviravada and Mahasanghika. |
| 3rd | 250 BCE | Pataliputra | Ashoka | Moggaliputta Tissa | Compilation of Kathavatthu. Ashoka sent missionaries abroad. |
| 4th | 1st century CE | Kashmir (Kundalavana) | Kanishka | Vasumitra & Ashvaghosha | Split into Hinayana and Mahayana. |
Sects of Buddhism
| Sect | Meaning | Main Features |
|---|---|---|
| Hinayana (Lesser Vehicle) | Followed the original teachings strictly. | Buddha as a teacher, not God. Pali language. Practiced in Sri Lanka, Myanmar, Thailand. Theravada is the only surviving Hinayana school. |
| Mahayana (Greater Vehicle) | More liberal and devotional. | Buddha as a divine being. Bodhisattvas (enlightened beings who delay nirvana to help others). Sanskrit language. Worship of idols. |
| Vajrayana (Thunderbolt Vehicle) | Tantric Buddhism. | Emerged in Eastern India. Mantras, mudras, mandalas. Practiced in Tibet and Nepal. |
Did You Know? The Bodhisattva concept is unique to Mahayana. Avalokiteshvara (compassion) and Manjushri (wisdom) are popular Bodhisattvas.
Difference Between Buddhism and Jainism (⭐ Most Important for Exams)
| Basis of Difference | Buddhism | Jainism |
|---|---|---|
| Founder | Gautama Buddha (6th century BCE) | Vardhamana Mahavira (6th century BCE) – 24th Tirthankara |
| Belief in God | Does not believe in a creator God (non-theistic). | Does not believe in a creator God. Universe is eternal. |
| Concept of Soul (Atman) | Denies permanent soul (Anatman/Anatta). | Believes in permanent soul (Jiva). |
| Path to Salvation | Middle Path (avoid extremes). | Triratnas + Pancha Mahavratas (strict asceticism). |
| Non-Violence (Ahimsa) | Important, but not as extreme as Jainism. | Extreme Ahimsa. No harm to any living being (even insects, plants, microorganisms). |
| Language of Texts | Pali (Theravada) and Sanskrit (Mahayana). | Prakrit (Ardhamagadhi). |
| Clothing for Monks | Permitted to wear clothes (yellow robes). | Digambaras – naked; Svetambaras – white clothes. |
| View on Vedas | Rejects authority of Vedas. | Rejects authority of Vedas. |
| Caste System | Completely rejected. All equal. | Completely rejected. All equal. |
| Spread | Spread across Asia (Sri Lanka, China, Japan, Tibet, SE Asia). | Remained mainly in India. |
| Ultimate Goal | Nirvana (freedom from rebirth). | Moksha (liberation of soul from karma). |
Similarities Between Buddhism and Jainism (For Full Marks)
They are like two siblings – different but with common roots:
- Both arose in 6th century BCE (Magadha region).
- Both rejected the authority of the Vedas and Brahminical rituals.
- Both opposed animal sacrifices.
- Both rejected the Varna (caste) system and preached equality.
- Both taught in languages of the common people (Pali, Prakrit).
- Both believed in Karma, Ahimsa, and Rebirth.
- Both emphasized simple, ethical living.
- Both received support from traders (Vaishyas) and kings.
Causes for the Decline of Buddhism in India (⭐ ICSE Question)
| Causal Factors | Explanation |
|---|---|
| Rise of Hinduism (Bhakti Movement) | Hinduism absorbed many Buddhist ideas (Ahimsa, vegetarianism) and incorporated Buddha as an avatar of Vishnu. |
| Loss of Royal Patronage | After the Guptas (who supported Hinduism), later kings (like Pushyamitra Shunga) persecuted Buddhists. |
| Corruption in Monasteries | Monks became wealthy and started owning property. They forgot the simple rules of the Sangha. |
| Split into Sects | Internal divisions (Hinayana, Mahayana, Vajrayana) confused followers. |
| Invasion of Huns & Turks | Invaders destroyed Buddhist monasteries (Nalanda, Vikramshila) and killed monks. |
| Use of Sanskrit | Mahayana Buddhism started using Sanskrit, which common people did not understand. |
| Revival of Hinduism | Great teachers like Shankaracharya revived Hinduism and defeated Buddhist scholars in debates. |
Note: While Buddhism declined in India, it became a major religion in Sri Lanka, Myanmar, Thailand, China, Japan, Korea, and Tibet.
Significance and Contribution of Buddhism and Jainism to Indian Culture
| Area | Contribution |
|---|---|
| Philosophy | Introduced the concepts of Ahimsa, Karma, and simple ethical living. |
| Literature | Development of Pali and Prakrit literature (Tripitakas, Jataka Tales, Jain Agamas). |
| Art & Architecture | Stupas (Sanchi), Chaityas (prayer halls), Viharas (monasteries), rock-cut caves (Ajanta, Ellora). |
| Language | Spread of Pali and Prakrit. First Indian texts written in these languages (not Sanskrit). |
| Social Reform | Challenged the Varna system, improved status of women (allowed in Sangha), opposed animal sacrifice. |
| Education | Monasteries like Nalanda and Vikramshila became world-famous universities. |
| Spread of Indian Culture | Carried Indian culture, art, and ideas to Central Asia, China, Japan, and Southeast Asia. |
Exam-Oriented Study Material
Important Dates and Events
| Date/Period | Event |
|---|---|
| 563 BCE | Birth of Gautama Buddha (traditional) |
| 540 BCE | Birth of Mahavira (according to some sources) |
| 537 BCE | Buddha’s Enlightenment (Bodh Gaya) |
| 528 BCE | Mahavira’s Kevala Jnana (enlightenment) |
| 483 BCE | Buddha’s Mahaparinirvana (death) at Kushinagar |
| 468 BCE | Mahavira’s Nirvana at Pavapuri |
| 483 BCE | First Buddhist Council (Rajgriha) |
| 383 BCE | Second Buddhist Council (Vaishali) |
| 250 BCE | Third Buddhist Council (Patliputra) – under Ashoka |
| 1st century CE | Fourth Buddhist Council (Kashmir) – under Kanishka |
Buddhism and Jainism Questions and Answers
Question 1: What was the impact of iron on the social conditions of the sixth century BC?
Ans: The use of iron led to the clearance of forests, expansion of agriculture, and growth of towns. This increased food production, created surplus, and encouraged trade and social mobility.
Question 2: What changes were witnessed in the political field during this period?
Ans: Small kingdoms and tribal republics emerged. Powerful Mahajanapadas like Magadha, Kosala, Vatsa, and Avanti rose. Monarchies became stronger, and republics (Ganasanghas) declined.
Question 3: State two causes for the rise of Buddhism.
Ans:
- Growing discontent with elaborate Vedic rituals.
- Desire for a simpler religion promoting equality.
Question 4: What were the four great sights?
Ans: The four sights seen by Prince Siddhartha were: an old man, a sick man, a dead body, and an ascetic.
Question 5: What was the Great Renunciation?
Ans: Prince Siddhartha renounced his home, family, and royal comforts at the age of 29 to seek the truth about human suffering.
Question 6: Why does the Bodhi tree deserve a special mention?
Ans: Gautama attained enlightenment under the Bodhi tree at Bodh Gaya, making it a sacred symbol in Buddhism.
Question 7: Where did the Buddha give his first sermon?
Ans: The Buddha gave his first sermon at Sarnath (Deer Park) near Varanasi.
Question 8: State the Four Noble Truths that form the crux of the Buddha’s teaching.
Ans:
- Life is full of suffering (Dukkha).
- Desire is the cause of suffering.
- Ending desire ends suffering.
- The Eightfold Path leads to the end of suffering.
Question 9: What was the Eightfold Path? What can it be otherwise referred to as?
Ans: The Eightfold Path consisted of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. It is also called the Middle Path.
Question 10: What was achieved at the Buddhist council at Rajagriha?
Ans: The First Buddhist Council at Rajagriha compiled the teachings of the Buddha into the Vinaya Pitaka and Sutta Pitaka.
Question 11: Name the three baskets of the Buddha’s teachings.
Ans: The Tripitaka: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka.
Question 12: What do you understand by the Buddhist Sangha?
Ans: The Sangha was the monastic order of monks and nuns who spread Buddhism and followed a disciplined life of renunciation.
Question 13: Which religion would you associate with a Tirthankara?
Ans: Jainism.
Question 14: Name the 23rd and 24th Tirthankaras.
Ans: 23rd – Parshvanatha; 24th – Mahavira.
Question 15: Who was called Jina and why?
Ans: Vardhamana Mahavira was called Jina (the conqueror) because he conquered his desires and attained spiritual victory.
Question 16: Name any two towns in which Mahavira preached Jainism.
Ans: Vaishali and Rajagriha.
Question 17: State the basic tenets of Jainism.
Ans: The five great vows (Mahavratas):
- Ahimsa (non-violence)
- Satya (truth)
- Asteya (non-stealing)
- Brahmacharya (celibacy)
- Aparigraha (non-possession).
Question 18: What do you understand by:
i. Siddhashila – The abode of liberated souls.
ii. Three Ratnas – Right faith, right knowledge, and right conduct.
Question 19: Name the Jain religious text.
Ans: The Angas.
Question 20: Which were the two sects of the Jain religion?
Ans: Shvetambaras (white-clad) and Digambaras (sky-clad).
Question 21: Discuss the spread of Jainism.
Ans: Jainism spread in regions like Bihar, Rajasthan, Gujarat, Karnataka, and Madhya Pradesh through monks and traders. Royal patronage from kings like Chandragupta Maurya also aided its spread.
Question 22: State the factors that checked the spread of Jainism.
Ans: Strict vows of asceticism, emphasis on extreme non-violence, and use of Prakrit instead of Sanskrit limited its wider appeal.
Question 23: Write about the importance of Buddhism and Jainism.
Ans: Both religions opposed caste, simplified rituals, encouraged equality, promoted non-violence, and contributed to Indian art, architecture, and philosophy.
Question 24: State one point of similarity between Buddhism and Jainism.
Ans: Both opposed Vedic rituals and animal sacrifices, and emphasized non-violence.
Question 25: How would you distinguish between Buddhism and Jainism? State any two features.
Ans:
- Jainism emphasized extreme asceticism, while Buddhism advocated the Middle Path.
- Jainism believed in soul (jiva) and karma, while Buddhism denied the existence of a permanent soul (anatta).
Question 26: Buddhism and Jainism emerged as a reaction to Brahminism. In this context, discuss:
a. Causes for the deep resentment among the Vaishyas – Excluded from high ritual positions despite wealth.
b. Complexities of religious observances – Elaborate and costly rituals of Brahmanism caused dissatisfaction.
c. Vedic rituals adding to the misery of agriculturists – Animal sacrifices and heavy offerings burdened farmers.
Question 27: With reference to Buddhism, answer the following:
a. Gautama Buddha was born in 563 BC at Lumbini (Nepal).
b. Great Renunciation: He left his family and kingdom at 29 to find a solution to human suffering.
c. Main teachings: Four Noble Truths, Eightfold Path, Middle Way, rejection of caste, emphasis on compassion.
d. Reasons for spread: Simple teachings, use of Pali language, monastic order, royal patronage (Ashoka), missionary zeal.
Question 28: With reference to Jainism, answer the following:
a. Tirthankaras were spiritual teachers who showed the path of salvation.
b. Mahavira attained Kaivalya (omniscience) at 42 years of age at Jrimbhikagrama.
c. Main teachings: Five vows (Ahimsa, Satya, Asteya, Brahmacharya, Aparigraha), stress on asceticism, karma, and rebirth.
d. Purvas were ancient texts now lost, while Angas are canonical scriptures of Jainism.
